Home  ›  Is a Born Again Christian an Adopted Child of God or Real Child of God?

Is a Born Again Christian an Adopted Child of God or Real Child of God?

Written By ۱۴۰۰ اسفند ۲۸, شنبه Add Comment Edit

This article is about the Christian term. For other uses, run into Built-in Again.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to 1's physical birth, being "built-in again" is distinctly and separately caused by baptism in the Holy Spirit, it is non caused past baptism in water. It is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before you lot can see, or enter, the Kingdom of Heaven." Their doctrines besides mandate that to be both "born once more" and "saved", one must have a personal and intimate human relationship with Jesus Christ.[ane] [2] [3] [4] [5] [6]

In contemporary Christian usage and autonomously from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is existence or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born once more" (meaning in the "Holy Spirit") often state that they have a "personal human relationship with Jesus Christ".[7] [5] [vi]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who vest to other Christian denominations or groups. This practice is based on the belief that not-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born once more" and do not have a "personal relationship with Jesus." They therefore believe that they should deliver to not-Evangelical Christians in the same mode that they would evangelize to people who practice not profess the Christian faith.

The phrase "born again" is also used as an adjective to describe individual members of the movement who espouse this belief, and it is also used equally an adjective to describe the movement itself ("born-once again Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are built-in once again." "How tin can someone be built-in when they are old?" Nicodemus asked. "Surely they cannot enter a 2nd time into their mother'south womb to be born!" Jesus answered, "Very truly I tell yous, no 1 tin can enter the kingdom of God unless they are built-in of water and the Spirit."

—Gospel of John, John chapter iii, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is cryptic which results in a double entendre that Nicodemus misunderstands. The word translated as again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from to a higher place".[nine] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and then clarified by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English language translations have to selection one sense of the phrase or another; the NIV, Rex James Version, and Revised Version use "born over again", while the New Revised Standard Version[ten] and the New English Translation[11] prefer the "built-in from in a higher place" translation.[12] Most versions volition note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from higher up" is to be preferred every bit the fundamental pregnant and he drew attention to phrases such as "birth of the Spirit",[13] "nativity from God",[fourteen] but maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[15]

The last use of the phrase occurs in the Outset Epistle of Peter, rendered in the Rex James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned beloved of the brethren, [see that ye] love one another with a pure heart fervently: / Existence built-in again, non of corruptible seed, but of incorruptible, by the give-and-take of God, which liveth and abideth for always.

—1 Peter ane:22-23[16]

Here, the Greek discussion translated every bit "born over again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of conservancy is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must take two births—natural birth of the physical body and another of the h2o and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must be "born over again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in i Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church building over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in 1 instance that all who are Christ's by religion are Abraham'south seed, and heirs according to hope. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from to a higher place" existence a more accurate translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is meaning:

  1. The emphasis "from to a higher place" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the give-and-take "again" does non include the source of the new kind of beginning;
  2. More than personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he be built-in again", and "except he be built-in again, none can be happy fifty-fifty in this world. For ... a human being should not be happy who is not holy." As well, "I say, [a human] may be born once again and so go an heir of salvation." Wesley also states infants who are baptized are born once again, but for adults it is unlike:

our church supposes, that all who are baptized in their infancy, are at the same time born over again. ... Merely ... it is certain all of riper years, who are baptized, are non at the same fourth dimension born again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "Information technology was not regarded by any of the Evangelists just John of sufficient importance to record." It adds that without John, "we should inappreciably take known that it was necessary for one to exist born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, more often than not treat Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a record of this conversation was caused. In addition, the conversation is recorded in no other aboriginal Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger event is that the aforementioned problem English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language likewise: there is no single discussion in Aramaic that ways both "once again" and "from above", yet the chat rests on Nicodemus making this misunderstanding.[27] Equally the chat was betwixt two Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd take spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on 3 occasions ... 'Would yous say you take been 'born once again' or have had a 'born-once again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to answer similarly, with about ii-thirds of each grouping answering in the affirmative. In contrast, only about ane tertiary of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-once more experience." All the same, the handbook suggests that "born-over again questions are poor measures even for capturing evangelical respondents. ... it is probable that people who report a built-in-again feel also claim it as an identity."[28]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted past the early on church fathers as a reference to baptism.[29] Modern Catholic interpreters accept noted that the phrase 'born from to a higher place' or 'born again'[30] is clarified as 'being born of water and Spirit'.[31]

Cosmic commentator John F. McHugh notes, "Rebirth, and the first of this new life, are said to come nearly ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church building regarded as taking identify through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of organized religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[34] information technology incorporates them into the Body of Christ[35] and creates a sacramental bond of unity leaving an indelible mark on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this marker, fifty-fifty if sin prevents Baptism from begetting the fruits of conservancy. Given once for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each aspect of the motion of grace. "The beginning work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[38]

The Catholic Church also teaches that under special circumstances the need for water baptism tin be superseded by the Holy Spirit in a 'baptism of desire', such every bit when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul Two wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal zipper to Jesus Christ.".[40] He noted that "being a Christian means saying 'aye' to Jesus Christ, but allow us remember that this 'yes' has two levels: It consists of surrendering to the discussion of God and relying on it, but information technology likewise means, at a later stage, endeavoring to know ameliorate—and ameliorate the profound meaning of this discussion."[41]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the Usa Briefing of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal human relationship with Christ, a sincere adherence to him, and a willingness to accommodate i'southward life to his."[42] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal determination to follow him as his disciple."[42]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern world chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who accept never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who accept lost a sense of organized religion, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign War machine Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ every bit a pre-condition for spreading the gospel. The born-again experience is not just an emotional, mystical high; the really of import matter is what happened in the convert'southward life subsequently the moment or period of radical change."[44]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born once more and renewed in Holy Baptism by the Holy Ghost. Only she also teaches that whoever is baptized must, through daily contrition and repentance, drown The One-time Adam and so that daily a new human being come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins later his baptism has once again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a blithesome experience, in which the individual "accepts Christ as Lord" afterward which organized religion "daily grows inside the person."[46] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for time to come generations" and "a converted person could endeavour to alive in his epitome and daily become more like Jesus."[46] Equally such, "heart religion" characterizes Moravian Christianity.[46] The Moravian Church building has historically emphasized evangelism, especially missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in article Fifteen, entitled "Of Christ alone without Sin". In part, it reads: "sin, every bit Southward. John saith, was not in Him. Merely all we the residuum, although baptized and born again in Christ, however offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in united states."[48]

Although the phrase "baptized and born once more in Christ" occurs in Article Xv, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of ane's regeneration, which is of condolement to the believer.[50] The time of one'southward regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being born once more refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Canon, Q 88, "the outward and ordinary ways whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the give-and-take, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the work of God'due south Spirit, whereby, convincing u.s. of our sin and misery, enlightening our minds in the cognition of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being built-in once more is the will of God. God starting time sovereignly and efficaciously regenerates, and just in event of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in usa by God, non an democratic act performed by the states for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. v:eighteen) and adoption (Rom. eight:15, sixteen)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Post-obit the New Nascence, George Pull a fast one on taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nativity" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascence is necessary for conservancy because it marks the move toward holiness. That comes with faith."[one] John Wesley, held that the New Birth "is that great alter which God works in the soul when he brings it into life, when he raises it from the expiry of sin to the life of righteousness."[58] [one] In the life of a Christian, the new nativity is considered the kickoff work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Article XVII—Of Baptism, country that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born once more.' Yield to God that He may perform this work in and for you lot. Admit Him to your middle. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascence contains ii phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalisation of sin (Romans 3:23-25). This act of divine grace is wrought past faith in the claim of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of human being, from the dearest and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; ane Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is born again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been born again, according to Baptist teaching, know that they are "a child of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost past Julius Schnorr von Carolsfeld. Woodcut for "Dice Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (first work of grace), entire sanctification (2d piece of work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, as the 3rd work of grace.[65] [66] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[iv]

Jehovah's Witnesses [edit]

Jehovah'southward Witnesses believe that individuals do not have the power to choose to be born again, but that God calls and selects his followers "from to a higher place".[67] But those belonging to the "144,000" are considered to be born again.[68] [69]

The Church building of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[70]

Disagreements between denominations [edit]

The term "born over again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in challenge to exist built-in-again Christians.

Cosmic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are yous built-in again—the style the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born again "the Bible way," regardless of what he may think.[71]

On the other hand, an Evangelical site argues:

Another of many examples is the Cosmic who claims he too is "born once more." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an baby or when every bit an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must be born again."[72] The deliberate adoption of biblical terms which have unlike meanings for Catholics has go an effective tool in Rome'due south ecumenical calendar.[73]

The Reformed view of regeneration may be set apart from other outlooks in at least two ways.

Offset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known equally baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person'southward life, fifty-fifty in the womb. It is not somehow the automatic result of baptism. Second, information technology is common for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.eastward., people are born over again only after they exercise saving faith). Past contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving organized religion. ... Regeneration is entirely the work of God the Holy Spirit - we can do nothing on our own to obtain information technology. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common understanding in well-nigh of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. Notwithstanding, old afterward the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an experience of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to ane's ain personal faith in Jesus Christ for salvation. This same conventionalities is, historically, too an integral part of Methodist doctrine,[79] [eighty] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable course of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the gild of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of dear of neighbour. ... each person affected perceives his life in Christ at whatsoever given time every bit "newness of life."[82]

Co-ordinate to J. Gordon Melton:

Born over again is a phrase used by many Protestants to draw the phenomenon of gaining organized religion in Jesus Christ. Information technology is an feel when everything they take been taught every bit Christians becomes real, and they develop a straight and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, similar the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, similar the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of human choice in conservancy and excludes a view of divine ballot by grace lonely.[84]

The term built-in again has become widely associated with the evangelical Christian renewal since the late 1960s, kickoff in the United states and so around the world. Associated perhaps initially with Jesus People and the Christian counterculture, born over again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used equally a term to place devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as function of the born again movement.

In 1976, Watergate conspirator Chuck Colson's book Born Again gained international find. Time magazine named him "1 of the 25 well-nigh influential Evangelicals in America."[85] The term was sufficiently prevalent then that during the twelvemonth's presidential campaign, Democratic party nominee Jimmy Carter described himself equally "born once again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to religion in conjunction with his criminal imprisonment and played a significant part in solidifying the "born again" identity as a cultural construct in the Us. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal run into with God." He recalls:

while I sat alone staring at the sea I love, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit information technology to Y'all." With these few words...came a sureness of heed that matched the depth of feeling in my heart. There came something more: strength and serenity, a wonderful new balls virtually life, a fresh perception of myself in the world effectually me.[86]

Jimmy Carter was the kickoff President of the The states to publicly declare that he was born-again, in 1976.[87] Past the 1980 campaign, all iii major candidates stated that they had been built-in again.[88]

Sider and Knippers[89] state that "Ronald Reagan'south election that fall [was] aided by the votes of 61% of 'born-over again' white Protestants."

The Gallup Organisation reported that "In 2003, 42% of U.South. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more than probable to identify themselves as born-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-once more (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-once again' identification is associated with lower back up for government anti-poverty programs." It besides notes that "cocky-reported built-in-again" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[92] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which hateful "reborn", "built-in over again".[93]

See likewise [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to forbearance subsequently having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus motion – Erstwhile evangelical Christian movement
  • Dvija – Twice-built-in status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Coming together of Friends. Key Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Woods, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Visitor. p. 18. ISBN978-3-11-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Republic of zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Earth Vision's California office elaborated on the importance of existence "born again," emphasizing a fundamental "human relationship" betwixt individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not just a matter of going to Christ or being baptized when you are an baby. Nosotros believe that people need to be regenerated. They need a spiritual rebirth. The need to exist born again. ...You must be built-in again before you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a built-in over again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Toll, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved xxx July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:3-five
  9. ^ Danker, Frederick Westward., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, third ed (Chicago: University of Chicago,2010), 92. Specifically come across the first (from above) and fourth (again, afresh) meanings.
  10. ^ Jn iii:3 NET
  11. ^ Jn 3:three NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Culture, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:5
  14. ^ cf. Jn i:12-13; 1Jn 2:29, iii:9, four:7, v:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter one:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Meet Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-viii.
  19. ^ 1Peter i:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Volume 3 - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Dictionary. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Printing, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Inverse, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Over again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved xi September 2019.
  28. ^ The Oxford Handbook of Religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John one-x (Downers Grove: Intervarsity Printing, 2007), p. 109-110
  30. ^ John 3:3
  31. ^ John three:v
  32. ^ John F. McHugh, John ane-iv, The International Disquisitional Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
  34. ^ two Corinthians 5:17; 2 Peter 1:4
  35. ^ Ephesians 4:25
  36. ^ CCC 1262-1274
  37. ^ CCC 1272
  38. ^ CCC 1989
  39. ^ CCC 1260
  40. ^ "Catechesi Tradendae (October sixteen, 1979) - John Paul II". Retrieved 17 April 2017.
  41. ^ CT 20
  42. ^ a b United states of america Conference of Cosmic Bishops, National Directory of Catechesis (2005) p. 48
  43. ^ United states of america Briefing of Catholic Bishops, National Directory of Catechesis (2005) p. 47
  44. ^ O'Sullivan, Declan (2014). The Evangelizing Catholic. FriesenPress. p. nine.
  45. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved 10 April 2014. Furthermore, the Lutheran Church also thoroughly teaches that we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, though daily contrition and repentance, drown The Old Adam so that daily a new homo come forth and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins later on his baptism has again lost the grace of baptism.
  46. ^ a b c Atwood, Scott Edward (1991). "An Instrument for Enkindling": The Moravian Church and the White River Indian Mission. College of William & Mary. p. 7, 14, twenty-24.
  47. ^ "What Happened to the Moravians". Clamp Divinity School. 31 March 2014. Retrieved 28 July 2021.
  48. ^ [iii] Accessed 8 April 2012.
  49. ^ "Archived copy" (PDF). Archived from the original (PDF) on 15 Dec 2017. Retrieved 18 Baronial 2017. {{cite web}}: CS1 maint: archived copy every bit championship (link)
  50. ^ a b "Confirmation and the Reformed Church". Reformed Church in America. 1992. Retrieved 19 June 2019.
  51. ^ "Bible Presbyterian Church building Online: WSC Question 88". www.shortercatechism.com . Retrieved 12 September 2018.
  52. ^ Shorter Westminster Canon, Question 31.
  53. ^ Pribble, Stephen. "Do You Know the Truth About Beingness Built-in Again?". Southfield: Reformed Presbyterian Church. Archived from the original on thirteen April 2014. Retrieved 10 April 2014.
  54. ^ Sproul, R. C. (1 June 2005). What is Reformed Theology?: Understanding the Basics. Baker Books. p. 179. ISBN9781585586523 . Retrieved 10 April 2014.
  55. ^ Storms, Samuel (25 January 2007). Chosen for Life: The Case for Divine Election. Crossway. p. 150. ISBN9781433519635 . Retrieved ten April 2014.
  56. ^ Quaker Religious Thought, Issues 99-105. Religious Society of Friends. 2003. p. 22.
  57. ^ Gibson, James. "Wesleyan Heritage Serial: Entire Sanctification". South Georgia Confessing Clan. Archived from the original on 29 May 2018. Retrieved 30 May 2018.
  58. ^ Works, vol. 2, pp. 193–194
  59. ^ Stokes, Mack B. (1998). Major United Methodist Beliefs. Abingdon Press. p. 95. ISBN9780687082124.
  60. ^ "The Articles of Religion of the Methodist Church Sixteen-XVIII". The Book of Discipline of The United Methodist Church. The United Methodist Church. 2004. Archived from the original on 27 April 2006. Retrieved 10 April 2014. Article XVII—Of Baptism: Baptism is non only a sign of profession and marking of divergence whereby Christians are distinguished from others that are not baptized; only it is besides a sign of regeneration or the new birth. The Baptism of young children is to be retained in the Church building.
  61. ^ The Methodist Visitor. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must be born again." Yield to God that He may perform this work in and for you. Admit Him to your centre. "Believe on the Lord Jesus Christ, and m shalt be saved.
  62. ^ Richey, Russell E.; Rowe, Kenneth E.; Schmidt, Jean Miller (19 Jan 1993). Perspectives on American Methodism: interpretive essays. Kingswood Books. ISBN9780687307821 . Retrieved 10 April 2014.
  63. ^ a b Guidebook of the Emmanuel Association of Churches. Logansport: Emmanuel Clan. 2002. p. seven-viii.
  64. ^ a b Longwe, Hany (2011). Christians past Grace—Baptists past Choice: A History of the Baptist Convention of Malawi. African Books Collective. p. 429. ISBN978-99960-27-02-four.
  65. ^ The West Tennessee Historical Society Papers – Issue 56. West Tennessee Historical Society. 2002. p. 41. Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the 2nd work of grace, subsequent to conversion. Pentecostalism added a third work of grace, chosen the baptism of the Holy Ghost, which is often accompanied by glossolalia.
  66. ^ The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the pedagogy that the baptism of the Holy Spirit was not the blessing of sanctification, merely rather a 3rd piece of work of grace that was accompanied past the experience of tongues.
  67. ^ "The New Nascency—A Personal Determination?". The Watchtower: 5–half-dozen. i April 2009.
  68. ^ "Born Again". Reasoning From the Scriptures. 1985.
  69. ^ jw.org
  70. ^ "Mosiah 27". www.churchofjesuschrist.org . Retrieved 4 August 2020.
  71. ^ "Are Catholics Born Again? - Catholic Answers". Retrieved 24 June 2018.
  72. ^ Jn three:3-8
  73. ^ McMahon, TA, The "Evangelical" Seduction, [4], Accessed 10 Feb 2013.
  74. ^ Eph. ii:1-10
  75. ^ "Regeneration and New Nativity: Must I Exist Built-in Again?". Third Millennium Ministries. Archived from the original on twenty April 2014. Retrieved x April 2014. In Reformed theology regeneration, the equivalent to being "built-in again," is a technical term referring to God revitalizing a person past implanting new desire, purpose and moral ability that lead to a positive response to the Gospel of Christ.
  76. ^ Come across the section on Anglicanism in Baptismal regeneration
  77. ^ "built-in-again." Good Word Guide. London: A&C Blackness, 2007. Credo Reference. 30 July 2009
  78. ^ Heb 10:sixteen
  79. ^ Fallows, Samuel; Willett, Herbert Lockwood (1901). The pop and critical Bible encyclopædia and scriptural lexicon, fully defining and explaining all religious terms, including biographical, geographical, historical, archæological and doctrinal themes, to which is added an exhaustive appendix illustrated with over 600 maps and engravings. Chicago, Howard-Severance Co. p. 1154. Retrieved 19 October 2009. The New Nascence. Regeneration is an important Methodist doctrine, and is the new birth, a change of center. All Methodists teach that "Except a man exist built-in again, he cannot see the kingdom of God." Information technology is the piece of work of the Holy Spirit and is a conscious change in the middle and the life.
  80. ^ Smith, Charles Spencer; Payne, Daniel Alexander (1922). A History of the African Methodist Episcopal Church building. Johnson Reprint Corporation. Retrieved xix October 2009. Whatever the Church may exercise, and there is much that it tin and should do, for the betterment of human being's concrete existence, its primal work is the regeneration of human'south spiritual nature. Methodism has insisted on this as the supreme finish and aim of the Church.
  81. ^ Southey, Robert; Southey, Charles Cuthbert (16 March 2010). The Life of Wesley: And the Rise and Progress of Methodism. Nabu Press. p. 172. Retrieved 5 July 2011. Connected with his doctrine of the New Birth was that of Justification, which he affirmed to be inseparable from it, yet hands to be distinguished, as being not the same, but of a widely different nature. In guild of time, neither of these is before the other; in the moment nosotros are justified by the grace of God, through the redemption that is in Jesus, we are also born of the Spirit; simply in order of thinking, every bit information technology is termed, Justification precedes the New Birth.
  82. ^ Encyclopædia Britannica, entry for The Doctrine of Man (from Christianity), 2004.
  83. ^ Melton, JG., Encyclopedia Of Protestantism (Encyclopedia of World Religions)
  84. ^ Purves, A. and Partee, C., Encountering God: Christian Faith in Turbulent Times, Westminster John Knox Press, 2000, p. 96
  85. ^ The 25 Virtually Influential Evangelicals in America. Archived 24 June 2011 at the Wayback Automobile
  86. ^ Colson, Charles W. Born Once again. Chosen Books (Baker Publishing), 2008.
  87. ^ Hough, JF., Changing political party coalitions, Algora Publishing, 2006, p. 203.
  88. ^ Utter, GH. and Tru, JL.,Conservative Christians and political participation: a reference handbook, ABC-CLIO, 2004, p. 137.
  89. ^ Sider, J. and Knippers, D. (eds), Toward an Evangelical Public Policy: Political Strategies for the Wellness of the Nation, Baker Books, 2005, p.51.
  90. ^ "Winseman. A.L., Who has been built-in over again, Gallup, 2004". Gallup.com. Retrieved 11 August 2012.
  91. ^ Smidt, C., Kellstedt, 50., and Guth, J., The Oxford Handbook of Religion and American Politics, Oxford Handbooks Online, 2009, pp.195-196.
  92. ^ Oxford Dictionary of Offset Names
  93. ^ Chambers'southward Twentieth Century Dictionary, W. & R. Chambers (1954) p.1355

External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley's didactics on being born again, and argument that it is central to Christianity.

hillmounfem.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

Related Posts

0 Response to "Is a Born Again Christian an Adopted Child of God or Real Child of God?"

ارسال یک نظر

اشتراک در: نظرات پیام (Atom)

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel